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.... from interviews with Stephan Klaus
What is your conception of man? I see human life as one of
innumerable possibilities of existence. We do live in a continuum of space
and time, but since our senses are limited to certain frequencies, we can
only perceive part of the spectrum. When we are dreaming, this is
different. Our conscience slips into intermediate realms and may sometimes
get in touch with a different reality. It is due to the limited
frequency range of human perception that there is normally no certain
answer to elementary questions such as “Is there a life after death?“,
“ What is the sense of all that?“ or “Does God exist?”. This means that, seen
spiritually, man is a handicapped creature, for his evolutionary status
keeps him in uncertainty. In other words, he is left alone by creation as
to the question for a future after this life, and moreover, he does not
get answers as to the sense of his actual existence. In the extreme case, the
result is a materialistic conception of being - often painfully corrected
by life, or a system of belief. Experience with different realities
allowed me to develop a somewhat extended image of man. According to my
philosophy, men are constantly evolving beings. In the course of
evolution, we pass through many levels of being, in order to make
experiences. In spiritual terms, we evolve from a caterpillar into a
butterfly. And we are so infinitely much more than our physical body. Which conception of the world
follows from these ideas? Well, certainly a
multidimensional one, a conception of worlds. And in this conception, the planet earth and the journey which we
can make as individuals on this planet plays an important but rather
moderate part compared to what else awaits us. I would like to mention
first that I love our mother earth in her full beauty and that I perceive
her as an awesome form of conscience and intelligence. She is really
alive. And I am not a romantic
dreaming of the other world. I like it here. Nevertheless, the earthly existence is rather limited
compared to our true potential. Although I wouldn’t go as far as
Nostradamus who called the earth the place of the stranded, I think that,
as long as we are here, we are rather far away of our possibilities. Does this mean you are
a representative of the esoteric wave? Spiritual healing existed
long before the esoteric wave. Like Reiki, spiritual healing was
rediscovered in the course of this movement seeking alternative and
complementary ways of healing. I am not a representative
of the esoteric wave. But, apropos esoteric wave: we doubtlessly find a
lot of rubbish apart from true treasures in this “wave“ which has been
going on since nearly thirty years now. And we should always keep in mind
that many of the people in the esoteric scene are in search of spiritual
evolution. Due to their searching, they do not stop evolving, as many of
their critics do. Which is your
relationship to classical medicine? A relaxed one and I
actually use it, whenever I need to. In particular, I am full of
admiration for the immense progress of repairing surgery. As a spiritual
healer, my continuous intention is to cooperate with classical medicine,
for I see the future in the synthesis of knowledge. My vision is the English
model, where spiritual healers in cooperation with physicians have an
important part in the care of our patients. However, I don’t fail to
see the dark sides of classical medicine. The fact that, e.g. in the
Federal Republic, an annual death rate of more than 16 000 is due to the
side effects of medication or that, for instance, according to a recent
study made by the Federal Council of Switzerland, every third hysterectomy
is unnecessary actually causes me to ponder before the background of all
those discussions about charlatanry in spiritual healing. Classical medicine treats
illnesses, spiritual healing treats human beings. Unfortunately, positive
approaches such as neuropsychoimmunology are still given too little
importance in the oncology concepts of many hospitals. And, mainly related to
cancer, classical medicine plays rather a special part. Often the last one in the life of a human
being, if you think that, every year about 800000 patients in Germany are
lost to cancer. How do you deal with
death? I consider this world as a
big hotel and since my childhood, I am amazed about those who install
themselves as if they would stay forever. I have come to an agreement with
death. Reflection about the finite nature of our physical existence is not
at all a morbid business. The ancient Tibetan schools, for instance, have
always pointed out that true joy of living is not possible without having
reflected and come to terms with the finite nature of our existence here.
I would fully agree with this conclusion which, at first glance, may be
awkward and frightening for many people. We have gained mastery in
suppressing our nature. In this respect, every animal is in a better
position than we are, because an animal is not caught unexpectedly by
death, simply because, for an animal, death is a continuous, perceivable
reality. This does not mean animals are not afraid of death. But they
aren’t hit as humans are, when death is coming. Actually, death is nothing
else than a transition and, believe it nor not, many of us even fail to
notice that they have died. Normally, death is dreadful only for the
bereaved. If
you say a conception of worlds, life after death is probably an
implication. But what do you think about reincarnation, an idea which has
been accompanying mankind since such a long time? All of us have lived more
than one life on mother earth. In our recent time there are so much
wonderful possibilities of getting knowledge about our past, such as
reincarnation therapy, hypnotic regression and others. A lot of good
therapists work in this field and everybody can convince himself what
happens if we agree to be taken back and look at our former lives. This is
rather a healing experience, because the mechanical attitude of starting
into life every morning is due to the fact that being in a physical body
has become a habit for us over many many lives on earth. Many things have
turned into automatisms and we simply have stopped wondering. Because:
death rather than the wonder of life here seems an exception to us. Whether we reincarnate in flesh and blood isn’t actually the
question. It happens automatically. The point is: some manage to evade the circle of birth and death. This,
however, does not happen automatically. For this, spiritual awakening is a
prerequisite. In this respect, sorrow has a spiritual wakening function.
When we suffer severe losses and injuries, our first question is mostly
“why?” and “why me?” . In such a moment,
something very important happens inside us. The seed of asking questions
was sown. We quarrel with God and our fate. This "why" also
implies the question: "what is it all good for?" The solution
cannot be found by the intellect. The mysteries of life can’t be solved
intellectually. But the inner seed is growing and initiates a process
which wants to enable the conscience to develop an attitude towards life
which is in accordance with our essential nature. Normally, this process
extends over several incarnations, for it is a process of reestablishment
and remembrance. Why don’t want
humans to be reborn? Because in some way, we
all feel that the limitations of a physical body is not our true, enduring
existence. Our dreams, our hopes, our wishes, our love last
longer than our physical existence. Moreover, things also risk working themselves out. Reappearing in a body
over and over again may lead to a point where the failure of new
experiences becomes restricting. In this case, new dimensions are
interesting and important for further evolution. You have written that
spirit healing also means providing a link between this world and another
dimension. Why do we have to do that? Can’t God hear us without
spiritual healing, or don’t the helpful beings perceive us, when we are
ill? Of course they do and
being forsaken by God would mean having stopped being part of creation,
i.e. not being at all. It is rather the form of communication and the
energy which is brought into action. Creation implies many other laws in
addition to those which mankind can understand today. In the natural
religions, it’s the shaman who has a better knowledge of the “other
world“ and who makes the journey for the patient. With spiritual
healing, it is mediality which permits mediation between dimensions I gratefully appreciate
the fact that spiritual healing functions and can be used to alleviate
suffering and to heal illnesses. As human beings, we are dependent each
other from the very beginning. Nothing is possible without another being
which gives birth to us and secures our survival. In the further course of
our life, we are also dependent on each other, although in a less obvious
way. Seen in this context,
spiritual healing is something very natural. Somebody else does something
for me. When I ask for help for other people, I am much more quiet than my
help-seeking patients, who often contact me in serious situations and
despair. When you are quiet, you can reach different
“frequencies“, different vibration.
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